midway

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“Midway through this maddening life,” you know
how this goes, “I found myself unredeemed

in a dark wood.” The “right road” was wrong. No.
The road was gone, as in, damned. What I dreamed.

What I blasphemed. Lovers of words must name
horror. I have swallowed demons before,

felt their workings in me. “Clock: tock-tock.” Same
shame. Same grief. Damn me with a touch of gore

on the cogwheel. Things slow down. In your heart
there is a murmur. You know how this goes.

X-rays show blood clots. Demons I can’t squeeze
out of you. That is my horror, sweetheart,

I’ll lose you midway … despite all of those
prayers and tears and pathetic “don’t leave me”s.

euripides’ bacchae [prologue]

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[SCENE: Semele’s tomb outside the royal palace of Thebes. Dionysus, fey god of intoxication and beautiful boys, stands alone before the palace gates. He speaks directly to the audience.]

DIONYSUS

They called me a sissy so I destroyed them. I suppose, though, I am something of a mama’s boy. My grandfather, Old Man Cadmus, king when I was a child, made my mother’s tomb (this one here, overgrown with grapevines, I see) a quiet spot. I like grapevines. It’s a good place to return to. For that I might even be grateful. But … no.

Semele’s sisters, my aunts, have all behaved badly. They called Dionysus a pretender and a bastard and that angelic Hera didn’t trick my poor mother into killing herself. They claim that the bull she shamelessly fucked wasn’t Papa Zeus in disguise … that he didn’t then reveal himself to my mother as living fire, burning her alive with me still in her womb. They don’t understand how the gods work and because they weren’t immediately struck down by lightning (where’s the fun in that?) my aunts grew cocky.

Me? O I’ve been here and there. Sowing my wild goats in the Far East, teaching my Mysteries to charming infidels and barbarians out in Arabia and Asia. That’s when I heard they were mocking Dionysus back home. I love stories where hubris and chutzpah gets grossly punished. Especially now, on the day that I have returned to cursed Thebes where I was born, bringing with me derangement—divine and consuming—as punishment.

[Holds up his thyrsus, a long phallic-shaped ivy-covered spear]

Of course this looks like a penis. I shook my thyrsus and made the women of Lydia and Phrygia froth at the mouth and abandon their families to go dancing naked with their mothers and daughters and friends. Why? Because I can. I spread madness everywhere I go, and because my mother’s sisters thought calling me a sissy would be an insult, my dear aunties—Agave, Ino and Autonoe—are fucking more than Bacchic bulls up in the mountains these days.

Sinners must be taught their lesson. Cadmus, being old and wrinkly, pissed me off when he renounced the throne to Auntie Agave’s son, Pentheus. There’s nothing worse than a snotty-nosed prude afraid of his own cock but claiming to know what the gods want. What an odious little shit, Pentheus, who apparently is too stupid to fear divine wrath if the god in question lisps and prances through his city, which will be ironic, I suppose, since I’ve turned his supporters, the proper women of Thebes, into blood-lusting, finger-fucking Maenads … like the kids say these days: burn, patriarchy, burn.

[Enter Lucine, leader of the Bacchae cult, wearing a garland of flowers on her head. She is dressed in ritual deerskin and carries a small drum.]

DIONYSUS [cont.]

My beautiful savage, Lucine, named after the moon. You have followed me out of the kingdoms of Ararat and Artaxiad. We have conquered barbarian lands together. Now I shall go to the valley below Mount Cithaeron and rejoin my Bacchae. Beat your drum outside Pentheus’ palace. Let all the eyes in this damn city see you dance.

that question

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In a way it’s just like loving a ghost.
Even on our “date” you vanished long

enough to be rude. “Only you,” you boast;
but as I read your new posts am I wrong

to doubt that truth? The problem with the dead
is that they don’t change. You can beg, threaten

and wail but it changes nothing. I’ve said
I hate not trusting you, but that question

refuses to die when I read your posts.
Why hire a soothsayer when I know I

deserve better? — Ghosts might even agree,
they just refuse to stop; that’s why they’re ghosts.

That’s why I’ve finished turning a blind eye.
Little ghost, keep posting. I set you free.

sirloin

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I’d hoped I’d have no need to get upset
though I’ve been others’ sirloin before, burned

outside but juicy in. Juice they won’t get.
I stopped being eatable when they earned

all their scorn; insisting that I just don’t,
“get it.” True, there was a lot I never

got from them, which is why they’re not a note
I sing, a name I’ll claim as a lover

who did me wrong. They’re dead space I cast down
like a jealous god; heartbroken to find

out what they did when I wasn’t around.
Odd how the hungry ones get left behind.

I’d say: Tell me that I’m wrong about you.
Show me that’s something you can even do.

doldrums

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I saw him first among the early hills.
It was arousal that drew me. I heard

voices among the brambles and the chills
I felt just then were odd. It’s been rumored

that the lovelorn can love him. He comes, spun
flakes of winter in hues of gray. — He cums

in ways I do not these days. I’d loved one
who loved others. My long sexless doldrums

were a drag but in the hills I heard song
that roused in me what many a Bacchae

before felt, I’m sure. I won’t tell you what
the two of us did, you’ve proven me wrong

to say what a fey goat-god calls foreplay
with a forlorn queen in a bone corset.

][][

NOTES:
The Bacchae were the female priestesses of the Greek god Dionysus. It is from that word we get Bacchanalia, or holy orgy. The doldrums are an old nautical term, now applied to any period of time involving stagnation and depression.

pleasure off

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Without rest, I said. Urgent. I’ve day-dreamed
enough for two. “Yet it’s just you. What changed?”

That’s the thing. Nothing. I had hoped. It seemed
different. Everyone thinks they want deranged

passion … until they finally have to act
on it. Still, no means no. That’s what matters.

“You could wait.” I did. I let things distract
me. I’m saucy, not cruel. This world pressures

us. I won’t add more. Instead I’ll lick dried
pleasure off these fingers. Inspiration

must sleep somewhere else and I have defied
the gods long enough hoping for passion,

frenzy and someone who loves cock and cunt
as well. —Urgent, I say. —This is urgent.

unsex

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I loved Mad Gruoch the most. All of her poor
impulse control. That hunger for something

like love. Despair. We’d, “feck,” as if some cure
would be found hidden in cresting, crashing

flood tides. It won’t. But in bed her cries
for the spirits to, “unsex,” her—make her

booty thick, came, as she’d cum, with both thighs
quaking. Heartsick, she kept that damn dagger

by the bed. She thought the quip of, “damn spots
on sheets,”
droll. Whoadie: she never once walked

in her sleep, but loved my,“milk of human
kindness,”
pearled on her breasts. She had her Scots’

unsexed madness. I loved what others mocked:
the witch, the queen, the last highland gorgon.

the morbs

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I want more kisses. I was ten; glum, dim
child, full of shakes and flu-fevers. “Gain dull

wi’ th’ morbs,” you said, as you, my dear Grim
Grin Ghost, perched on my bed. They say feral

kids make feral ghosts. Perhaps. But you held
my hand, sang of Eynhallow the Prankster,

who slit you ear to ear. What you beheld
when you returned you told me in whisper,

in my fever. Spirits don’t keep secrets
from their lovers, not as the living do.

All I get are emojis and dearth. Ghost,
I don’t boast; I’m footnote to both spirits

and the living. Ghost, I want to kiss you.
I want your ruined, slit-slush lips the most.

NOTE:
The morbs is 1880s British slang for melancholia.

blue-fox acid

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All my sisters are feminists; all my
mothers gods. But, like in Recovery,

there are three passions that I still deny
I do: 1) Of the tricksters, that foxy

blue-fox acid drove all my low gnostic
thoughts. 2) Once cum was our libation;

now it’s sacrifice. 3) I was shaman
for you, infidel. Back when seraphic

truths felt down and dirty, I thought constant
carnal acts could free us, since chastity

was a curse. I was wrong both times, clearly.
Odd. These days there’s no talk of cock or cunt,

and though I have the blood of witch and nerd,
somehow, “lechery,” is just one more word.

what lasts

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I lost the graveyard today — Lilith’s tree,
Her owls and crossroads; all the souls and shades

I’d call on each night that would wait for me
because I loved them — are gone. For decades

I searched for connection to our dead kin;
though I’m not gifted with Sight, wasn’t born

to walk between worlds. Is a grudge a sin
when it’s over all that left you lovelorn

and lost? They came, tore down Her tree today,
smashed Her altar, stole my gifts. It’s what lasts

when Love is elsewhere. When Love is elsewhere
it’s what I need most. This isn’t dismay,

just a sign that Lilith still loves outcasts;
those of us who live on prayer and despair.