um tarot suja: the fool

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Um Tarot Suja: Fool [final draft]

Um Tarot Suja: Fool [final draft]

Um Tarot Suja: Fool [rough draft #1]

Um Tarot Suja: Fool [rough draft #1]

Um Tarot Suja: Fool [rough draft #2]

Um Tarot Suja: Fool [rough draft #2]

I had been working on a tarot deck a couple of years ago, Um Tarot Suja, a sex magic deck (or at least that was the idea going into the project). I wanted to stay relatively faithful to the Rider-Waite deck. So, as they say in The Sound of Music, we’ll start at the beginning.

It helps me, at least, to think of the tarot as a narration of a spiritual journey, each card progressing down the path, as it were. The first card, The Fool, has a care-free youth starting out with his/her head in the sky, not paying attention to the abyss at they are about to plunge into. At their feet is a small animal (usually a yapping dog) which tries to get the Fool’s attention. We’ve all been there, starting out on a project full of excitement and idealism, having no idea what is in store for us.

My first two attempts (the bottom two cards) had the Fool stepping out into the (literal) darkness of the unknown. There isn’t a cliff, just the nothingness of the unknown, stepping into a blackness that has no form or shape. In the two cards both women have their hands stretched out to their spirit guides, a cat and a fox (what can I say? I like cats and foxes) and while technically either card to constitute as a Fool, neither really satisfied.

The final draft has the Fool transported to a unpleasant, godforsaken alien landscape (Utah) and the abyss, the start of our journey, is a stairway to (wait for it) the heavens. The Fool must take her first step up the stairs and into the unknown, accompanied by her guide, but once she does she can go anywhere in the universe she wishes, both literally and metaphorically.

[crypter] [crypter] [crypter]

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gynoid

“Crypter, crypter, crypter.” “Clear.” It is right

here. The whorl in my ear. The whirl in my
dread. A smear of Morning Star by starlight.

A touch of evil, perhaps. Which is why
it is hard to believe in it. Evil.

I’ve taught it to sit, roll over, play dead.
I read it Shakespeare. It has no menstrual
cycles, though it leaks. What flows is blood red
and grease. Gears. Oil. It’s queer innards. But “it”?

Designed to look female. I’ve been inside.

Touched its cogs. Tightened screws. It just says, “shit,

man, a machine is a machine …” Its cried.

I know that. Tears are also tears. I know

there is more here than chrome and an afro.

harlem’s passions

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Hang it [up]. Fifteen and catechistic.
Sixteen and masochistic. Seventeen
with your fatalism. Eighteen odd sick
years. I’m down on Harlem, who sighs between
my thighs. Soixante neuf, as the French like it.
We like it too. Harlem runs her fingers
through my hair. Somewhere out there the spirit
of the southern witches is singing hers
to life, “twice burned britches.” Aren’t we all, ma’am?
sing for Marie Laveau on St. John’s Eve.
Sing for Harlem’s passions and the red lamb
that rides the night of the ram. Sing and leave.
We’re done. Harlem is all over my face.
Lick me clean, lover, down to the last trace.

* * *

Notes:

Marie Laveau (1794 – 1881) was a New Orleans priestess of Voodoo, renowned in her time throughout all of Louisiana.

St. John’s Eve is on June 23-24.

nox diva

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I am the mildest of creatures, spell-bound,
gossamer, a thorn jutting. The nox diva

inside the mushrooms growing on the mound
where I buried you. First there is nausea,
sweats, my gut turning. Then you open up

inside my skull-bone; a whiskey cactus,
melting. A mushroom is like a polyp;

I’ve found both on you. I turn, like Horace,
into your well-mannered court slave. Ghost slave.

Slave of a ghost. Each time you slide into
my mouth you leave part of yourself behind.

One day I’ll consume you all. Then your grave
will stand empty. I can’t let go of you,

no-no, even if I was so inclined.

* * *

Notes:

Nox diva is my attempt at translating the phrase “night goddess” into Latin.

Horace was one of Rome’s greatest poets, one whom the English poet John Dryden dismissed as “a well-mannered court slave.”

one more reason george lucas does not deserve your money

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female rebel never to be 1

female rebel never to be 2

female rebel never to be 3

Three rebels that didn’t make the cut.

* * *

In the first movie none of the heroes had skin darker than goat’s milk and there was only one token female, but she needed saving (which is odd, since Princess Leia, being Luke’s twin, theoretically could have saved herself if she had wanted to “trust her feelings.”) In the second movie it turns out there is only one black man in the entire universe … and he’s a con man. In the third movie there are some women with no speaking lines that appear in the beginning of the movie but they’re answering telephones in the background (making them more or less intergalactic secretaries, you’ve come a long way, baby). Women do not fly spaceships in the Star Wars universe. They don’t get glowing swords or have heroic music played in the background as they blow things up. Space … it’s a man’s place.

Except that this wasn’t always true. It might have taken George Lucas three films to get there but there were three female rebel pilots in the last of the movies, which were cut in the last minute. Huh.

You can say the movies reflected 1970s thinking, if you want to. You can say they helped expand the science fiction genre and gave children in China jobs by cranking out all the plastic crap Lucas sold (I’m not joking here, if you bought a toy in the 1970s with “made in China” on the back it came from a sweatshop) but selling Star Wars to Disney for $4 billion dollars? That’s just obscene.

like cherry blossoms swift we fall

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like cherry blossoms swift we fall

If she dies? She has her hand on the hilt,
aware of herself; aware of what she
must not do, not yet. Nothing has been split
out of her, yet. She knows of the red sea
and the purple stars. Her father told her
about the witch-queens; how that long ago
one of them helped save the world. Her mother
taught her the “Way of the Sword,” Bushido
and how death in war is the greatest gift
any samurai could hope for. What’s death
next to letting down your mother? Afraid
does not work here. “Like cherry-blossoms, swift
we fall,”
the poem goes. With a deep breath,
she took a step forward and drew her blade.

* * *

Note:

Bushido, “the way of the warrior,” is a feudal Japanese word for the samurai’s code of ethics. It has been compared to the Western concept of chivalry. As a philosophy, it stresses loyalty, martial arts and that death in battle is the greatest gift a warrior might receive.

clavicle

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I, too, fear ankles; the easiest part
of the leg to dismantle with a kick.
Once I placed the ankles of my sweetheart
around my shoulders. A monster will trick
you by grabbing your ankles as it lurks
under the bed when what it really wants
is your warm heart. “Bipedal” only works
if your ankles work. Once, at a seance,
I saw poor old Death totally freakout
when the damned tried to cling on her ankles
and plead. Brilliant. As if that ever worked.
“But that’s not what I want to talk about.
Today’s lecture shall be on clavicles,”

said the old collarbone doctor and smirked.

one-girl outlaw

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spirit daughter of oya

spirit daughter of oya

* * *

I’ve seen willowy women before but
she was different. More barky with green sap.
There is a tale of a female bandit,
our one-girl outlaw, who had the mishap
to see Oya (she of the black horse tail
and the swirling skirts that cause hurricanes)
undressing. Oya is more than female,
more than male. She is both, neither. She trains
Yoruba women in the art of war.
Some say Oya turned the one-girl outlaw
into a tree, which I doubt, since others
say the girl died in Lokoja’s bazaar
due to a hex. I’ve been to Lokoja,
that makes sense. It’s a city of horrors.

* * *

Notes:

Lokoja is located in central Nigeria, a port city on the Niger river.

Oya is a West African goddess of war, cemetery gates and personification of the Niger River.